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This page will provide a few commentaries on selected
songs from Roger's solo albums.
The first will be 'Nazis 1994' from the album
'Happiness?'. The song was written by Roger and the lyrics reproduced
below:
Nazis 1994
They’re
saying now it never happened
They’re
saying now it never happened
They’re
saying now it never happened
They’re
saying now it never happened
We
gotta stop these stinking Nazis
And
they say that it didn’t happen
What
the Nazis did to the Jews
If
they think they’ve a second coming
Then
we got different news
We
gotta stop these stinking Nazis
They
say now it didn’t happen
They
say now it didn’t happen
They
say now it didn’t happen
They
say now it didn’t happen
We
gotta stop these stinking Nazis
What
the world needs is more Nazis
Like
it needs a hole in the head
Your
future is not safe at all
‘Til
this disease is dead
They’re
saying now it never happened
They’re
saying now it never happened
They’re
saying now it never happened
They’re
saying now it never happened
We
gotta stop these stinking Nazis
Yeah!
When
I was living in Munich in the early nineties and was quite amazed that
there still existed a strong right wing element in politics. I wondered
if people wanted to repeat history. There were racist attacks on asylum
seekers too, which were exacerbated by the unification of the two
Germanies and the resulting unemployment in the East – people were
looking for a scapegoat.
However,
it’s not just Germany that may still suffer from the danger. In this
country in the 1980s I witnessed a very ugly attack on some black people
by skinheads. There is still the danger of the British National Party;
their leader Nick Griffin, who claims that the holocaust never happened.
One of the most influential proponents of these views has been British
‘historian’ David Irving, who, using his brilliant command of
German, went to Germany to spread his poisonous views, which have,
fortunately, been discredited.
Also,
in France there have been desecrations of Jewish cemeteries coupled with
the well-known popularity of the ultra-right. Ironically, the latter
spreads its message against the large immigrant population, including
those of Arab origin, who in turn form an anti-Semitic faction due to
the Palestinian-Israeli issue. (People
also form liaisons of convenience (see third link below)).
This leads on to the second song from the album ‘Happiness?’
on which I’ll write a few words – ‘Foreign Sand’. (Lyrics
below).
Relevant
links about Neo-Nazism:
http://www.rickross.com/reference/neonazis/neonazis15.html
http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2005/01/09/wnazi09.xml&sSheet=/news/2005/01/09/ixworld.html
http://www.searchlightmagazine.com/stopthebnp/uncovered/pg03.htm
Some background to the song itself:
http://www.brianmay.com/roger/press/nazis1994.html
Foreign
Sand by Roger Taylor and Yoshiki
Here we go - ain't it
grand
Here we stand on foreign sand
And we're not alone
Why do we fear what we don't understand
Can't we reach out our hands to try, just say 'hello'
Try to plant a seed - fulfil the need - to make it grow - just say hello
And when you're far from home try to learn from what you see
Your eyes will tell you everything you need
Why do we dread what we don't really know
Come not as concubine - come not as foe
Come with intentions clearly shown
Try to plant a seed - fulfil the need - to make it grow - just say hello
And though you're far from home, try to learn from all you see
Your mind will tell you everything you need - everything you need
Here we go ain't it grand
Here we stand on foreign sand
And we're not alone
Red, yellow, black and white
Every man stand in the light - stand not alone
It's not a lie - it's not a sham - we play for keeps - it's not a scam
No bigotry - we're hand in hand - it ain't a cinch - we make a stand
We learn to live on foreign sand
Just say hello
Why do we despise when we can't even speak
We keep on spreading lies
As far as we know it's the only way to be
Try to plant a seed - fulfil the need - to make it grow – just say
hello
And though you're far from home try to learn what you could be
Your heart will tell you everything you need
even though you stand here you stand on foreign sand
Ain't it grand here we stand
On foreign sand
Together we stand
Here we stand
On foreign sand
I
love this song – it’s a beautiful melody, carrying a really great
message. ‘Why do we fear what we don’t understand?’ The answer to
this question may lie in the prejudices we build up over the one-sided
view we may develop over foreigners we encounter at home. I think it’s
fair to look at the theme of travelling to learn about others and our
treatment of immigrants in tandem.
My
first big trip abroad was to China when I was nineteen. The nine months
I spent there were unquestionably life-changing. Not only did I gain
first hand experience of China, but I also met students from other
countries. For example, Arabs in London in the seventies received a very
negative press. There were instances of Arabs who had gained wealth
through oil who were shoplifting from London shops despite having lots
of cash on their person. But when I was in China, I made a very good
friend with an Arab student from North Yemen* – from him and a
Pakistani student I learned a lot about Islam.
Similarly,
the other time I spent abroad as a student – in East Germany was
educational in the sense that I met people (either workers or students)
from countries which were aligned with the eastern bloc – as the world
was divided along those lines at the time – such as Vietnam, Algeria,
Cuba, South Yemen* and other eastern European countries. I have happy
memories of conversations with all of them. It was only the students
from North Korea who were not allowed to speak with us. They were
dressed in blue ‘Mao-style’ suits, each with a badge of the leader
on the lapel.
In
the midst of the continuing debate about asylum seekers in the UK,
it’s people who stand out as being foreign who attract attention. But
it’s often ignored that most immigrants come from ‘white’
countries with similar cultures to ours such as Ireland and Australia.
One
thing I’ve tried to do to reach out is to make a point learning how to
say ‘Do you speak English?’ in the language of the country I’m
travelling to. Sometimes my
knowledge of other languages, such as German and French, has helped me,
but I obviously can’t learn every language. However, I think it’s
rude to assume that others can speak English and that we can walk into
their country and use it automatically.
This
song progresses from using our eyes to our mind and finally our heart
when we travel to other places, and it shows that there can be
understanding and unity with others despite differences.
*Yemen
was divided at the time.
Staying with the Happiness? album, the next commentary is on another
song about travels:
Revelations
by Roger Taylor
I
went to the Ukraine
They don't have much to eat
No sugar on the table
But the people stay sweet
I've been to the third world
They've got nothing but hope
Through the starving and dying
Sometimes somehow they cope
It was a revelation - a revelation -
A revelation to me
I've been to the U.S.
Promised land of the free
With the workless and homeless
Begging on every street
It was a revelation - a revelation -
A revelation to me
Revelation, it was a revelation
And right here in Europe
Far as can been seen
Butter mountains and wine lakes
That much food it's obscene
Now you can label me stupid
Or naive with this song
But when children are starving
I know what's right and what's wrong
It
was a revelation - a revelation -
A revelation to me
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This
song deals with the fact that the best qualities in human nature
can be demonstrated where there are few material possessions. It
is a revelation to
travel to some places and witness how little some people have;
poverty, of course also being the cause of many problems.
The
piece about the Ukraine reminds me of my experiences in two
other eastern European countries – Poland and Romania. Both
have struggled, in different ways, to emerge successfully from
the years of communist rule. In fact, when I visited Romania it
was still under a communist regime, and by far and away the
poorest of the eastern bloc countries; this became something of
an ‘in-joke’ among the other countries. I remember being on
a train travelling through Romania in a train in 1985 - in the
same compartment was an East German, and some friendly Romanians
shared some bread with us. ‘Bread in Romania!’ joked the
East German. Fortunately, these people were good-natured enough
to be able to take it gracefully. In Poland in the late
eighties, as I was once told by a German lady who went there
regularly, such were the shortages that the sausage was
regularly supplemented with paper in order to put the quantities
up to the requisite weight for sale. However, there is a saying
in Poland, ‘If a guest is in the house, God is in the
house’. They mean it too – I never wanted for anything when
I was the guest of a Polish family in Poznan. So I find the
words
‘no
sugar on the table
but
the people stay sweet’
ring
particularly true.
The
hardship of life in a developing country or in the USA, where
there is poverty despite the wealth, is also touched on in this
song.
I
have a bit of experience of living in parts of Africa and also
in China. The people tend to maintain a sense of community and
family. Despite the problems, for example, the Africans always
have faith and make music.
An
Economics lesson in the Common Agricultural Policy of the EU is
necessary to understand why surpluses – ‘butter mountains
and wine lakes’ come to exist, resulting in a huge gap between
rich and poor when they are not shared with countries outside.
The
Common Agricultural Policy (CAP) of the EU was set up to
increase agricultural production and farm incomes, as well as to
preserve jobs in agriculture and secure an internal market with
stable prices. Therefore the CAP reduced food imports from
countries outside the EU and fixed guaranteed prices within the
EU which were kept artificially high by the purchase of surplus
products by ‘intervention buying’, ie purchase by agencies.
The results of this were a widening of the gap between rich and
poor countries and an optimum production by farmers as there was
no upper limit set on the amount purchased. In 1992, measures
were taken to reform the policy, such as the gradual reduction
of subsidies and production quotas, with mixed success.
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For the next commentary, we stay with the same
album but break off our travels to deal with Roger’s appraisal of
a particular aspect of the state of the British press:
Dear
Mr Murdoch by Roger Taylor
Dear
Mr Murdoch, what have you done
With your news of the screws and your soaraway Sun?
You sharpen our hatred
You've blunted our minds
We're drowning in nipples and bingo and sex crimes
How many times must they poke and they pry
Must they twist and lie?
Just to add to the grime they even screwed up the Times
Love to kick their arse goodbye oh wouldn't I!
Dear Mr Murdoch you play hard to see
But with your bare-arsed cheek you should be on page three
And dear Mr Murdoch you're really the pits
Bad news is good business, you're the king of the tits
They stain all they touch, they're real woman haters
But we're on their trail
They go straight for the lowest common denominators
How could they fail? Go straight to jail - (no bail)!
Dear Mr Murdoch you're a powerful man
You control half our media whose values don't scan
And dear Mr Murdoch we're not so amused
Just line up the people whose lives they've abused
Dear Mr Murdoch what do you know
With your minions like vultures and carrion crow
They've sunk just as low as humans can sink
For profit they tell us how mass murderers think
And dear Mr Murdoch you come down from on high
You even bought up the air waves, you control all our sky
Dear Mr Murdoch you're a dangerous chap
With your jingoist lingo we're drowning in crap
Dear Mr Murdoch where are you coming from?
Getting so hard to tell if you're a Yank, Oz or Pom
Dear Mr Murdoch you're really the pits
Bad news is good business, you're the king of the tits
Dear Mr Murdoch you do it with zing
At lowering standards you're really the king
And dear Mr Murdoch what have you done?
You're not quite as nice as Attila the Hun.
I was interested and delighted to find that Roger
had written this song. I have been concerned for the best part of two
decades about press domination in Britain. When talking about this song,
Roger complained that there’s no news in the papers. Nothing has
changed since this album was released in 1994. There is still
sensationalism rather than reporting about things that matter. I
remember when I was living in Germany from 1990-91, on one of my visits
home I noticed that the tabloids were headlining with stories about
footballer Paul Gascoigne’s knee. This was at the time when the
historic unification of the two Germanies was taking place, important
for the whole of Europe, but nobody cared. But then again, Murdoch is
widely believed to be ‘Europhobic’, not to mention his ‘jingoist
lingo’ which Roger mentions here. During my stay in Germany, the press
had to ‘poke and pry’ into Freddie’s private situation. ‘I think
what made me very angry personally was when they were hounding Freddie
when he was very sick, in fact dying’ as Roger put it, and that ‘the
Murdoch press were a major part of that’. When Roger says ‘they go
straight for the lowest common denominators’, one of the habits he
must be referring to is that of splaying the bedroom happenings of even
the moderately famous across centre spreads, not to mention that he’s
‘king of the tits’. An echo is found here of some lines of a John
Lennon song that Roger recorded for his next album, Electric Fire,
‘Working Class Hero’:
‘Keep
you doped with religion and sex and TV
And you
think you’re so clever and classless and free
But
you’re still fucking peasants as far as I can see…’
Another thing Roger mentions is how the
‘rules don’t seem to apply to Murdoch – that he appears to be able
to buy what he likes; ‘getting hard to tell if you’re a Yank, Oz or
Pom’ refers to the acquisition of US citizenship by the
Australian-born Murdoch in order to extend his media empire in America.
Since Roger wrote this song, the media has,
of course, developed in many different directions, all of them global.
In a way it is good to have cross-border news available, giving
different slants on the news and not so much bound by any national
government controls on broadcasting. However, it’s all controlled by
media barons instead. Furthermore, it all still matters little in a
one-party state. Murdoch would put his politics, generally recognised to
be right wing, aside for the sake of opportunism; his publishing firm
Harper Collins refused to publish Chris Patten’s book about his
governorship of Hong Kong because of its criticism of the Chinese
government at a time when Murdoch was trying to gain a foothold in
China. In 1998 (the same year Patten's book was published by another
company, Macmillan) on the Cyberbarn video, Roger talks about the visit
Tony Blair made to Murdoch to win over his support. This must refer to
the July ’95 visit Blair made with his aides after being elected
Leader of the Labour Party to the Australian resort of Hayman Island
where Murdoch and his senior executives were holding a conference.
‘The government is absolutely terrified of him’ Roger said. Records
certainly show that the ‘Soaraway Sun’ can have a decisive effect on
election results if the paper reports negatively against a certain party
and/or politician.
‘Dear Mr Murdoch, you’re a dangerous
chap’ is certainly true with regard to the power Murdoch holds which
has grown over the years – much of the media in Australia is
controlled by him and about a third of it in the UK, not to mention his
interests in the US and other countries, he has been recognised as the
top media giant – even ahead of Bill Gates!
But Murdoch is an unapologetic fellow who is
oblivious to criticism. He talks about being ‘libertarian' – What
does libertarian mean? "As much individual responsibility as
possible,
as little government as possible, as few rules as possible. But I'm not
saying it should be taken to the absolute limit."* But if ‘he’s
not quite as nice as Atilla the Hun’, it appears that in some ways it
might be more of a case along the lines of the French Royal Family being
replaced by Napoleon!
*Rupert Murdoch quoted in
Time Magazine interview with William Shawcross, published in the Oct 25
1999 edition.
(My comments are ©2005 Now-Im-Here.com)
This page is nowhere near finished! The next
song is to be notified!
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